For those unfamiliar with her story, Malala Yousafzai lived with
her family in an area of Pakistan that was overrun by the Taliban for a few
years starting when she was 11. Even before the Taliban took over, many girls in the
area did not go to school and tended to be married off by their families at a
very young age. Malala was way ahead of her own tribe and was actively
advocating for schools for females. This led to a member of the Taliban
searching her out and then shooting her in the head. Luckily, she survived. Her
family began to fear for their own safety and emigrated to England. After she
recovered from numerous surgeries, she found that she had become a symbol for gender
equality, particularly in education.
In this blog I have written extensively about cultural lag, in
which the opportunities for individual expression apart from one's tribe (self
actualization) has become more prevalent, but for various reasons some families don't keep up
with the changes. In this situation, parents may be highly ambivalent about
such things as gender roles, but can't admit it, and then give off mixed
messages to their kids about what is expected from them. If the child guesses
wrong, the parents decompensate in various ways. Because of an evolutionary
process called kin selection, the children develop a strong tendency to sacrifice their
own needs and opinions to stabilize the system.
I have mostly focused on how this process plays out in the Western
world, but also wrote about how it plays out when a family from one culture moves to a place with a more individualistic outlook. This leads to the strange
situation where the children in the family are somehow expected to play by the
old rules while simultaneously serving as the family's ambassador to the new culture.
Malala's story is an amazing illustration of this process - as if seen in IMAX,
technicolor, and 8 channel Dolby stereo sound. When she starts college at
Oxford she tries to adjust to new rules on just about everything. For example,
she starts to fall in love with a man but can't afford to be even seen in photo with
him and certainly can't invite him over to meet her parents. In
their original culture, women were not even allowed to be seen with a unrelated member of
the opposite sex, let alone go out on a date. She knew of several examples of "honor killings." In one, a 15 year old girl was literally murdered by her own
parents for looking too long at a boy on the street.
Malala continued becoming a spokesperson for women's education.
She became famous worldwide and went to many conferences in England and overseas. The government provided her with 24 hour security both at home and abroad,
because people like the Taliban continued to oppose her agenda and might strike
out again.
When she talks about her interactions with her own parents over
these things, she does not provide a whole lot of details about their
reactions. My theory would predict that she had some covert, ambiguous validation for her
political positions from them, or she would not have done what she did in
Pakistan. If an outsider observed them interacting, however, the parents might seem
more partial to their traditional culture than they actually were. They might of had to hide their true opinions because of the social stigma - even from each other. Again,
I can't say that for certain based on the book descriptions, but I bet I'm right.
In fact, Mom was illiterate and did act traditionally - at
least most of the time. She would occasionally say something about wanting to
go to a beauty salon, which was extremely uncommon in her native village. She was also described as expressing reservations about
her daughter's new behavior- perhaps half heartedly. But interestingly, she never seemed to move to actually try to stop her from doing what she was doing. And this pattern may
have gone back more than one generation. Malala had been very close to one of
her grandmothers, who appeared to her to be somewhat liberal. Obviously, I again wasn't there to observe this, but Malala's descriptions of her family's
reactions to her is highly consistent with double messages being sent out.
When she had first come to Britain, she had put up with multiple
surgeries, and had to learn how to walk all over again. At first she seemed to
have no memory of her shooting. She had waken up from it in a hospital.
However, soon she was overcome by images of it, and developed symptoms of PTSD
and panic disorder. Of course, this made her transition to more feminist values
even more difficult than it might have been otherwise. Psychotherapy was not acceptable to her culture, yet she found a therapist and worked hard. She persisted with her crusade. Her
courage is truly amazing.
She's also an extremely talented writer. It was hard to put the
book down.



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