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Thursday, May 8, 2025

Racism and African American Mental Health




I have written a few posts about the effects of prior, earlier American racism on African American psychology and how that interacts currently with White preconceptions resulting in a “game without end,” so that common ground is difficult to establish. I’ve been quite clear in saying that despite much progress, there is still a fair amount of both implicit and explicit racism in society, especially in the criminal justice system. 

The usual criticism I get when I write about racism from certain people is that as a white person I have no business opining about such things because I haven’t had the personal experiences that Black people have. (In some circles people also say all whites are responsible for systemic racism, as if tribalism isn’t a major influence all over the world on everyone, but that’s another story).

Well, while it’s true I haven’t experienced certain things personally, such experiences as personal observations, reading different black writers, seeing black patients in psychotherapy, and gaining knowledge of common psychological processes such as the intergenerational transfer of trauma do not count for nothing. If that were true, therapists would never be able to help anyone who was not a personal clone who had never left their sides and were treated the same way by everyone they came in contact with.

Janee M. Steele, Ph.D a black author, wrote a book called Racism and African American Mental Health: Using Cognitive Behavior Therapy to Empower Healing. She was interviewed by Judith Beck, daughter of CBT founder Aaron Beck, and she said a few things that are highly consistent with my viewpoint.

Steele is s a cognitive behavioral therapist, so I would assume she doesn’t do genograms on her patients to uncover the history of a patient's family's past family trauma. Therefore, she may not know all of the implications of her ideas.

She describes a Black woman patient of hers who had significant performance anxiety at work, especially while being observed by her bosses and fellow (white) workers. She told the author she was concerned about being falsely labeled with racist stereotypes. Ms. Steele picked up on the fact that at least some of her anxiety was that these concerns were being attributed to stereotype threat rather than personal deficits.

Although Ms. Steele didn’t say this specifically, it sounded as if the patient had, as of yet, no actual experience with racist attitudes at the job. Furthermore, she was a good employee. While I agree with Ms. Steele that she should be cognizant of stereotype threats at work, and that a sense of powerlessness and internalized anti-Black attitudes may be a factor, I’m not certain the author knows some important ideas about how that may play out.

I have two questions. Why would her patient  ever consider any racist comments to be a valid description of her abilities? She knows very well what she can do. Second, if she were to have such an experience, why couldn’t she  just say in her mind to the offender (or even out loud if there would probably be no other consequences), “f*** off, you ignorant a-hole,” and then go about her business.

These issues are relatively common in minority communities, but are particularly prevalent among African Americans. It makes sense, however, that being overly anxious about doing this may have come about because of fears of her family for several generations of being “uppity,” which in the not-too-distant past could literally get you killed. Even though lynching is not a big issue any more, children can be confused about how much of their intrinsic abilities it would be wise to exhibit even now. Furthermore, these feeling engender a sense of mistrust of other people that may adversely affect their relationships.

The author goes into detail about internalized racism and resultant self-hatred and the devaluation of other Black people. These “core beliefs” result in feelings of inadequacy, powerlessness, and self-blaming. With the above client, she asks about her opinions about racial stereotypes. How did she learn them? Where did they come from? She blamed them on her treatment during her elementary school experiences and the portrayal of Black people on TV. But why should she start to seem to believe some of the stereotypes when they were not true.

To further add to my point, she apparently never mentioned what she learned about racism from her parents and other family members, and their childhood experiences and feeling ashamed of themselves. (They were often ashamed of their being powerless, not of their inherent capabilities). The CBT approach to her was to change the patient’s opinions about black people without invalidating her experiences. A worthy goal indeed.

In the interview, Steele talks about problems experienced by white therapists working with black people. There can be discomfort due to the white folk’s apathy, guilt, and vulnerability. But couldn’t plain old ignorance also be an issue? The author does mention a fear of inadvertently saying something rude or potentially offensive. And there is no mention of therapists who may have a relative lack of understanding of race issues facing a patient who doesn’t trust them to begin with – leading to the game without end mentioned in a previous post.

The author then goes on to talk about the underutilization of mental health services by Black people. She mentions something one of my own black patients told me: people in that patient’s church discouraging use of therapists and saying these folks just need to pray harder.

As the author correctly points out, there may very well be denial of racism by white people who are covertly promoting anti-Black attitudes and discrimination. But it can also be due to inexperience dealing with a variety of other cultures including Blacks with no ulterior motives at all. Just ignorance. Certain sectors in American society seemingly deny that there has been any racial progress at all, even during and after the civil rights movement.

A patient should try to keep an open mind about a therapist until they actually do or say something overtly racist.