Alfred Adler |
In unified psychotherapy (my model for the psychotherapeutic treatment
of chronic anxiety mixed with depression, repetitive self-defeating/self
destructive behavior patterns, and ongoing overt family discord), it is often
difficult for a therapist to help patients to quit focusing just on themselves and to
start thinking about the interpersonal and family context in which their
problems take place.
If they have had
previous therapy in which a therapist acted as if their problems existed solely
within the confines of their own heads, the major switch in frame of reference may be particularly
problematic for them.
The
psychoanalytic pioneer Alfred Adler devised a question that a therapist can pose to help a patient make this
transition. He was
the first to see the great value in asking patients the following: If somehow by magic the problem you have described were completely solved, what
negative consequences might ensue?
This question, or variations of it, have been adopted by several different psychotherapy treatment models, including family systems therapy, solution-oriented therapy (the “miracle question,” of DeShazer), and brief therapy (Gustafson’s Complex Secret of Brief Psychotherapy).
This question, or variations of it, have been adopted by several different psychotherapy treatment models, including family systems therapy, solution-oriented therapy (the “miracle question,” of DeShazer), and brief therapy (Gustafson’s Complex Secret of Brief Psychotherapy).
In unified therapy, the
question is designed to trace the adverse consequences within the patient’s
family of origin that might occur should the patient stop self-destructive,
self-defeating, or spoiling behavior patterns.
To
almost any problem a patient presents, there is a conventional solution that seems obvious - so
obvious in fact that the therapist should assume that the patient has already
thought of it. This is especially true if the therapists thinks of the solution almost immediately. If it that obvious, the patient has thought of it too, and has also no doubt been advised about it by several other people. It still amazes me how stupid some therapists think their patients must be to not have seen it.
Presentation by the
therapist of such a “solution” to a patient with a personality disorder invariably leads to a game of
"Why don't you - yes but." The patient presents a series of lame excuses why they cannot employ the obvious solution, or why it will not work for them.
Rather than do that, I ask a patient
"If I had a magic wand and I could magically make this problem go away, what would be the
downside?" Examples are: "If
somehow you could get over your fear of asking nice women out, what additional
problems would that create?" and
"Everyone is probably advising you to tell your father that your career is none of his
business. I wonder if something bad
would happen if you did that?"
If
the patient is initially confused by the question, I might ask the patient to visualize
having successfully overcome the problem and then ask, "What's wrong with
this picture?" Alternatively, I may
ask the patient directly who might be affected negatively if the patient were
better adjusted.
Readers of this blog can begin to change their own
recurring maladaptive behavior by asking themselves this question. Ask yourself: “If
I had a magic wand that allowed me to successfully solve my major problem, who
in my family might have a negative reaction or be adversely affected?”
If you try this, you obviously have to be honest with yourself and try not to be defensive, and think about
the answer for a while. Do not let your mind drift off.
The
answer will reveal which family relationships you need to change, and if you
are seeing a therapist, where your focus should be in your treatment.
There are some answers you might
think of which do not really answer the question. Do not let yourself stop
yourself from problem solving with them. Examples of same:
1. "I'd just find some way to mess things up." The
magic wand won't let you do that.
2.
"It
would just affect me, and I'd be a nervous wreck!" The reason you would be nervous is because
of the consequences to other people. What are those consequences?
3.
"I
can't even imagine it." Really? You can imagine anything. You can picture yourself
flapping your arms and flying. If you “cannot”
picture something, that just means you are afraid to think about it. What is your fear? Be courageous and think about it anyway. It won’t kill you, I promise.
4.
"That would never happen." Remember,
it's a magic wand, so it already has happened.
To
illustrate subtle variations of these non-answers: My patients sometimes tell me that the negative consequences of
solving the problem would be an alteration or escalation of their self-destructive or self-defeating behavior.
An example is "If I got up the nerve to ask a nice girl for a date,
I would probably end up making a fool of myself over dinner."
All this means is that the patient, if deprived of his or her usual ways of playing out a family role, would merely find another way to act it out. It avoids the question of why the patient is playing the role in the first place. I would counter with, "What would be the downside if you were able to have a totally successful relationship with a nice woman?"
All this means is that the patient, if deprived of his or her usual ways of playing out a family role, would merely find another way to act it out. It avoids the question of why the patient is playing the role in the first place. I would counter with, "What would be the downside if you were able to have a totally successful relationship with a nice woman?"
Another
example of an unacceptable answer is, "If I started dating really nice
women, I'd start picking at my skin until I bled". Again, what might be creating the anxiety that leads
to this in the first place?
In
cases in which the negative reaction the patient fears comes primarily from a
spouse or partner, and the patient seems to be avoiding an obvious solution to
the couple’s problem, then I want to
know about the downside of solving that
problem. I would wonder who in the
patient's family of origin might be negatively affected if the patient were
somehow magically able to have a happy marriage.
Sometimes
the Adlerian question brings an immediate answer that sheds profound light on a
patient’s family dilemma. One patient told her therapist about how she made herself miserable every day at
work by constantly thinking up and worrying about catastrophic occurrences that
could take place that day. (Of course none of them ever came to pass). She did this knowing full well that the scenarios
she thought up and feared were extremely unlikely, so cognitive therapy would
be useless in getting her to stop.
The therapist instead asked her, “What would happen if you were able to stop yourself from doing that and enjoyed your work?” The patient’s immediate response was, “My mother would not know what to do with herself, and she would stop sending me money!”
The therapist instead asked her, “What would happen if you were able to stop yourself from doing that and enjoyed your work?” The patient’s immediate response was, “My mother would not know what to do with herself, and she would stop sending me money!”
In
asking yourself this question, it is helpful to understand what the real answer
to the question might look like. These
feared consequences should be plausible,
probable and serious. For example, your mother might get seriously
depressed and suicidal, or your parents might divorce.
Sometimes
my patients respond with the notion that they really do not care what
happens to their families, and that their motivation for maladaptive behavior
is really selfish. Unfortunately, there
is an obvious logical contradiction between self-destructive behavior and
selfishness. Some behaviors such as
destructive rages or over-eating can be made to look gratifying if you don't think about them too much, but the
experience of them, not to mention their consequences, is anything but.
You
are too intelligent to be unaware of this. The only "selfish" motive
behind self-destructive behavior is your wish to avoid the anxiety associated
with watching your family members suffer.
Another
counterproductive response is to flagelate yourself for being a patsy. I personally believe strongly that caring and concern
are good things. Perhaps there is a better way to express them than sacrificing yourself on the family altar.
I liked this post very much as it has helped me a lot in my research and is quite interesting as well. Thank you for sharing with us.
ReplyDeletewilliamsburg brooklyn psychologist
Not that my therapists asked the magical question, but I don't think the magic question would work while the trauma is ongoing and escalating. As soon as I started making changes to myself in college (while constantly being blamed and invalidated by therapists), my mother felt the obvious change and slowly escalated her behavior, with catastrophical results for myself (Probably for fear of losing her only supply). Thus, I think healing the self is next to impossible when everything you do in sabotaged in every possible way. I might be wrong in saying this but I think without initiating no contact and getting rid of the visible dependency. No magical question would work on dealing with disordered parents and messed up adult children. It just becomes a war between a therapist and parent and the patient loses. Frankly, I wasn't aware of PDs at that time and I think I was abused by both; bad therapists can work as reinforcers and initiators of abuse as well. Unfortunately, good therapists have their work cut out for them and they are either hard to find and/or too expensive, where I live.
ReplyDeleteHi anonymous,
DeleteI agree with you! I think you might have misunderstood the point of the post.
The Adlerian question is only designed to help the therapist FIND OUT about the type of escalation in parental behavior that you describe, when the patient has not for whatever reason described it previously.
It is NOT designed to solve the problem itself. Parents, as you so wisely point out, are always IMO more powerful that the therapist in any direct "contest." A lot of therapists do not seem to know that, so you are quite perceptive!
In the type of therapy I do, which is unfortunately hard for patients to find, we then go on to try and found out what is causing the parents to behave the way they are by doing something called a genogram.
We then go on to try to devise a strategy by which the patient can alter the dysfunctional interactions for the better. I know it's hard to believe, and it is certainly far from easy, but it can be done (but the patient has to be an adult over the age of about 23. A college student would not be able to do it for a variety of reasons).
I find this has a lot more positive and long-lasting effects than just cutting off the parents. But many therapists disagree with me and go the "toxic parent" route.
Thanks for the response and clarification. Hopefully, I will have a better understanding of your approach after I read more of your blog posts.
ReplyDeleteYour concept of unified Unified Therapy and some other integrative approaches make much more sense than variations of CBT for me. Frankly, because of my experiences and cognitive situation; I call CBT palliative care of psychiatry and almost all therapists exclusively use small variations of CBT here.
Lastly, I think that toxic parent route is akin to cutting a gangrenous arm. That arm might have been saved with early intervention, but if that gangrene has already poisoned the mind and body, it gets much harder, if not impossible, for the patient to live on and easier for the therapist to "discard" him/her as a difficult patient. Everything probably depends on the circumstances and people involved. Using a genogram made sense to me as well. I may have been using and failing a similar approach unconsciously for trying to empathize.
Thanks again for your response and all of your work.